India and Dark Comedy

Let's talk about dark comedy in India. Or rather, let's talk about why we, as Indians, seem to have a collective allergic reaction to it. We pride ourselves on our rich culture, our spiritual depth, and our unwavering values. But somewhere along the line, this pride has morphed into a brittle sensitivity, a constant need to police morality, and a baffling inability to understand the very nature of satire and dark humor.

Think about it. We're the land of Kama Sutra, of ancient texts that explored sexuality and human nature with a frankness that would make modern societies blush. Yet, in 2023, suggesting a joke about parental intimacy sends shockwaves across the nation, triggering FIRs and online outrage. It's almost comical in its hypocrisy, if it wasn't so depressingly predictable.

Let me paint a picture. Have you ever seen someone meticulously research and purchase a subscription to an adult website, only to then flood the comment section with complaints about the… wait for it… pornographic content? It sounds ludicrous, right? You paid to see explicit material. You knew what you were signing up for. The same principle, you'd think, should apply to comedy, especially dark comedy.

Except, it doesn't. In India, we have comedians, particularly in the online space, venturing into darker territories. Take Samay Raina, for example, or other comedians exploring edgier humor in member-only content. People willingly subscribe, knowing these comedians push boundaries. They're essentially buying a ticket to a slightly uncomfortable, often provocative comedic ride. And yet, the moment a joke lands that pricks their precious sensibilities, the outrage machine roars to life.

The recent Ranveer Allahbadia (BeerBiceps) incident perfectly illustrates this. He told a joke, almost verbatim, that comedian Sammy Walsh from OG Crew delivered weeks prior on a global platform. The joke in question? The infamous "would you rather watch your parents have sex for the rest of your life or join in once and stop it forever" dilemma (exact joke is at https://youtu.be/Z3Kal4Xazf4?si=kKxwjv3BWT1vSRot&t=587 for context). In the West, it elicited chuckles, maybe a slightly uncomfortable squirm, but largely, acceptance as a joke. In India? Pandemonium. FIRs were lodged, social media exploded with condemnation, and the comedian was forced to issue apologies.

What's the disconnect? Why is a joke, clearly intended for shock value and comedic effect, treated as a heinous crime in India, while in other parts of the world, it's just… a joke? The answer, I believe, lies in a toxic cocktail of factors unique to our cultural landscape.

The Fragile Ego of the "Woke" and the Moral High Ground of the "Conservative"

We often point fingers at the "woke" generation, inspired by Western ideals, for being overly sensitive and easily offended. And yes, there's a strain of performative outrage that exists, especially online. But the irony is, in India, this "wokeness" often mirrors the very conservatism it claims to oppose. Both sides, in their own ways, are deeply invested in imposing their sense of "right" and "wrong" on everyone else.

The Western "woke" movement, while sometimes prone to oversensitivity, often stems from a place of genuine social justice and a desire to dismantle harmful systems. However, the Indian adaptation seems to have lost the nuance. It's become a tool for moral grandstanding, a way to signal virtue by being the first to cry foul. And crucially, it lacks the cultural security that allows Western societies to laugh at themselves, even about sensitive topics.

Western cultures, particularly those with a strong tradition of satire and free speech, have developed a thicker skin. They understand that comedy, especially dark comedy, often punches up, not down. It uses exaggeration, absurdity, and even offensive tropes to highlight societal issues, poke fun at power structures, and ultimately, make us think. They are secure enough in their cultural identity to know that a joke about race or sex, while potentially uncomfortable, doesn't automatically translate to real-world discrimination.

In India, however, we seem to lack this crucial distinction. We conflate comedic exaggeration with endorsement of harmful ideologies. A joke about caste becomes interpreted as promoting casteism. A joke about gender roles is seen as reinforcing sexism. We fail to understand that comedy, particularly dark comedy, operates in a realm of hyperbole and satire. It's not meant to be taken literally. It's meant to be funny, often by being uncomfortable.

The Danger of Suppressing Uncomfortable Voices

Our history and cultural background play a significant role in this sensitivity. India is a land of deep-rooted traditions, hierarchical social structures, and a strong emphasis on collective harmony. While these aspects have their strengths, they also contribute to a culture where dissent and challenging the status quo are often frowned upon.

Centuries of social stratification have made us acutely aware of power dynamics and the potential for offense. Topics like caste, religion, and gender are deeply sensitive, and for good reason. However, this sensitivity has, in some cases, ossified into an inability to engage with these topics in a nuanced or satirical way. We are so afraid of causing offense, of disrupting the perceived social order, that we often shut down any form of humor that dares to tread into these "forbidden" territories.

This climate of hyper-sensitivity and moral policing has a chilling effect on creativity and free expression. Comedians, artists, and even ordinary citizens are increasingly hesitant to express opinions or create content that might be deemed "offensive," for fear of facing online backlash, legal repercussions, or even physical threats.

When we react to dark comedy with outrage and censorship, we are not just stifling humor. We are suppressing critical thinking, discouraging open dialogue, and ultimately, weakening our democracy. Comedy, in all its forms, including the darkest and most uncomfortable, plays a vital role in holding a mirror up to society, forcing us to confront uncomfortable truths, and ultimately, driving social change.

We need to learn to differentiate between genuine hate speech and comedic exaggeration. We need to develop a thicker skin and understand that being offended is not a valid reason to silence someone. We need to cultivate a culture where satire and dark humor are seen as tools for social commentary, not threats to our values.

Until we can learn to laugh at ourselves, even at the things that make us uncomfortable, India will remain a nation perpetually on edge, unable to truly engage with the complexities and contradictions of its own society. And frankly, that's no laughing matter. It's a tragedy waiting to unfold, one cancelled comedian and one lodged FIR at a time.

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Written by

Rishiraj Acharya
Rishiraj Acharya

Rishiraj is a GCP Champion Innovator & Google Developer Expert in ML (1st GDE from Generative AI sub-category in India). He is a Machine Learning Engineer at IntelliTek, worked at Tensorlake, Dynopii & Celebal at past and is a Hugging Face 🤗 Fellow. He is the organizer of TensorFlow User Group Kolkata and have been a Google Summer of Code contributor at TensorFlow. He is a Kaggle Competitions Master and have been a KaggleX BIPOC Grant Mentor. Rishiraj specializes in the domain of Natural Language Processing and Speech Technologies.